Review

I recently wrote a review for the book Masculinity, Senses, Spirit, which “examines the complex interrelationship between gender, sexuality, and the realms of the spirit and the senses in the Atlantic world from the Eighteenth century to the present,” (from Amazon). Yeah, it’s a bit on the academic side. But I wanted to read it because I’d discovered the research of Craig Atwood, whose research was important to my latest novel. He wrote about the teachings of Count Zinzendorf in the Eighteenth century that included more gender equality and sacred sexuality.

Yeah, the Eighteenth century. In my childhood church. I was intrigued, so did a lot of research. Then I got carried away and wrote a novel, released last year, The Star Family.

You can read my review here.

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Visionary Fiction: New Views of an Old Religion

Here’s my blog over at Visionary Fiction Alliance.

I think that Dan Brown, Kathleen McGowan, and Kate Mosse all write visionary fiction. They have taken Christianity and given the world a new view of it. They’ve explored something we all thought we knew and made it mysterious, something that needs to be investigated and re-experienced, not just accepted at face value. Many were offended by the books, others curious, but these writers have breathed new life into something we thought was already settled.

I was raised in a small Protestant group, the Moravians, who started off as revolutionaries in the fifteenth century, but who by the mid-twentieth century had settled down to an ordinary, garden-variety church.
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As a child I loved our Advent Star and the Candlelight Lovefeast on Christmas Eve, and the brass band that would wake the neighborhood for Easter Sunrise Service, but by the time I was in college, I was looking elsewhere for spiritual growth. I didn’t feel a lot of “juice” in the church’s teachings or services. No living experience of the divine. My childhood friend who was raised a Baptist in a church just down the street, but who now studies Druid nature spirituality, said her childhood church was as real and nurturing to her as plastic grass in an Easter basket.

I did find a living spirituality through Vedanta. I began to meditate, became a TM teacher, and taught meditation for a long time. Besides Vedanta, I’ve studied and practiced shamanism, Wicca, and Western metaphysics. All these provided me with an experiential connection to the divine (sometimes less, sometimes more) that I hadn’t experienced in my childhood religion.

Until Brown, Mosse, and McGowan reanimated Christianity for me. They pointed me to the mystical side, the Gnostics. They showed me the Divine Feminine in a tradition that had taught me to feel shame about being female. I saw my ancestral tradition in a whole new light.

Dan Brown popularized the bloodline theory in his best-selling The Da Vinci Code, creating a big stir, even moving the mammoth Catholic Church to make a comment about it. Author and tour leader Stephen Mehler (The Land of Osiris) first introduced me to the idea that Christ had been married to Mary Magdalene, that they’d had children, and had moved to the south of France where their ancestors had continued to teach. I wrote about it, too, in Under the Stone Paw, but Brown beat me to the punch. Others had done novels about it before.

That kind of thing happens more than you might imagine. It’s as if our Collective Unconscious urges several artists to tell a certain story. Perhaps the universe thinks it’s time for some things to come to light. Why did thousands of people suddenly notice this idea when they did? Maharishi Mahesh Yogi predicted in 1979 that over the next forty years, the hidden teachings of religions would come to light and mass consciousness would move back through layers of spiritual teachings until the original, pure form would be revealed. Perhaps a less grandiose version of this has occurred, but it’s not 2019 yet. We shall see.

Brown’s novel led many people to reconsider their childhood faith. They studied church history and understood how human power struggles had shaped the simple stories they’d learned in Sunday school. They understood there were several versions of Christian teachings, each with their special gifts. Some embraced a more nuanced, informed faith. Others enjoyed studying Gnostic Christianity. Many saw parallels across the mystic traditions. I loved that my own tradition was as spiritually alive as any other.

Kathleen McGowan (The Expected One, The Book of Love, and The Poet Prince) takes the bloodline theory and connects it to the Cathar movement. For McGowan the Cathar teachings are the original Christianity, brought to Europe by Mary Magdalene, labeled as heresy by the Catholic Church, and then subjected to persecution. McGowan suggests the inquisition began as an attempt to root out the Cathar teachings. She doesn’t just write fiction. McGowan includes spiritual teachings and even Gnostic prayers. She talks about how to walk a labyrinth in a meditative way. Her books cast a broad net. She sweeps through historical figures and movements, showing us new ways to consider them.

Kate Mosse (Labyrinth and Sepulchre) also writes about the Cathars, focusing less on the bloodline. She takes us into the Cathar towns. We live through the Montségur massacre. Mosse doesn’t do as much outright spiritual teaching as McGowan, but her books offer us new ways to view the past.
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Both McGowan and Mosse use the idea of reincarnation in their novels. Certain spiritual tasks have been left unfinished, and those whose job it is to accomplish these tasks take a body again to complete their work. McGowan uses a legend that Longinus, the Roman soldier who pierced Christ’s side with a spear, was cursed with immortality after the act. McGowan allows him to find redemption and thus release, but teaches a strong lesson in forgiveness and compassion through this character.

LabyrinthSometimes they tell very different stories about it. For instance, McGowan sees the Chartres Cathedral as a monument to Cathar teachings and Mary Magdalene in particular. Not only was Mary Magdalene an important priestess in her novels, Mary the Mother is as well, and she makes a strong case that the Cathars and others had a female image of God equal to God the Father. In Mosse’s novel, Chartres has been built by a group of dark magicians dedicated to keeping the teachings of Mary Magdalene’s sect hidden. In her novel, the labyrinth is not correctly drawn, emanating a negative energy. You can decide for yourself. That’s what a living spirituality is all about.

A few years back, I discovered an esoteric, mystical tradition within my own bland Protestant church, much to my surprise, involving poet and painter William Blake even. I wrote a novel about it because I was so delighted to find my own ancestors taught equality between the genders, practiced mysticism, and even sacred sexuality. That story is The Star Family, if you’re interested.
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These three writers made me want to read the history of Christian and Jewish spiritual groups more deeply, to view the art work of the masters with an eye to esoteric messages (which are there in abundance), and to visit the old cathedrals to see what I think and more importantly experience. This is visionary fiction—to bring the reader’s consciousness alive and make her seek for more.

Comenius and the Rosicrucians

In The Star Family I suggested that Comenius was a Rosicrucian, therefore having strong ties to mysticism and the Western Metaphysical tradition. How true is this?

comeniusFirst, who is Comenius? Born Jan Amos Komenský in 1592 in in the town of Nivnice in Moravia, a Province of Bohemia now in the Czech Republic, he was orphaned at the age of 12 after his parents died from plague. Raised in the Unity of the Brethren, known as the Moravian Church in the US, he resisted Ferdinand II’s attempts to return Bohemia and Moravia to Catholicism. He went into hiding during the Thirty Years War, and then fled to Poland where he kept what is now called “the hidden seed” of the church alive to reblossom in 1722 in Saxony.

Best known for educational reform, Comenius supported universal education for all (including women and the poor), taught logical thinking over memorization, stressed the importance of physical activity for children, compassionate guidance over harsh punishment, and developing concepts from the simple to the complex.

He espoused teaching “all things, “ a philosophy he called “Pansophia,“ “a doctrine of universal harmonies, and a connection between the inner world of man and the outer world of nature” (Yates 217). Comenius said he was influenced toward this idea and writing encyclopedias by Johann Valentin Andreae. Remember him? One of the seventeenth century founders (or publicizers) of the Rosicrucian movement.

Both Comenius and Andreae attended university at Heidelberg at the same time that Frederick and Elizabeth began their rule of the Palatine. Remember their aim was to create a Rosicrucian state there, according to Frances Yates. See how it’s all coming together? So Comenius was influenced by the Rosicrucians in his youth, and as Yates points out, the philosophy and teachings of the Unitas Fratrum most likely influenced Andreae and the Rosicrucians just as much.

He continued to read Rosicrucian documents as evidenced by his long discussion of them in his famous Labyrinth of the World (see Yates 210-219). Both Andreae and Comenius moved away from using the title “Rosicrucian” when the organization went into disfavor in Europe, but they continued to teach the same ideas.

I found the last piece of evidence that convinced me Comenius was a member, perhaps even the head, of the Rosicrucian Order in Rosicrucian Question and Answers with Complete History by Harvey Spencer Lewis, their Imperator from 1915 to 1939.  In a list of “either Masters of various Lodges or [those who] assisted in bringing the mystic fraternity into their respective countries” (89), Comenius’s name is found right below Andreae’s on page 91.

Comenius lost two families to religious persecution. His library was burned twice. He lived most of his live in exile from Bohemia. He and members of his family achieved many things that I don’t have the space to discuss here. Comenius is buried in Naarden, Holland.

The Sacred Spring

The climax of The Star Family takes place at the source of a sacred spring that flows out into Washington Park. Does such a place exist?

Washington Park exists. I played in the park as a child in a mossy grotto with a creek, rocks, a couple of deep pool (well, they were deep for a child), and crayfish. Water trickled down the rocks, creating a special feel. I used to tell my friend Susan that a good witch lived there in a childish attempt to express how magical I felt the place to be.

Here’s a picture of it from 2013 when I visited in the spring. It’s much smaller than I remembered it, but I am taller now.Washington Park 6

I don’t know the source of this creek. The little stream runs down a hill across the street from the park in a small open space that has never been built on. As far as I know, no cave exists like the one I added to the novel.

Imagine my delight when I discovered there definitely is a spring in Washington Park. Michael Breedlove talks about it in his article “Secret sites, hidden history, and natural wonders inside the city.” This spring on the hillside near Gloria Avenue used to feed Forgotten Lake in Washington Park, “a grand lake that offered sailing in the summer and ice skating in the winter.” Drained decades ago, the only remaining evidence of it is the steps to the lake on a sloping hill near the Gloria Avenue entrance. I wonder if this is the same spot. It’s hard to tell from both his description and picture.

Digital Forsyth has two images of a spring house in its archives. They come up when you search for “Washington Park,” but the captions say one is from Old Salem Park and the other says Wachovia Park, “established in 1884 out of a strip of woodland separating the Salem Academy and College and Salem Cemetery.” That’s where the May Queen used to be crowned at Salem College before that practice was stopped. I have Jane walk here with her friend Roxanne in the novel.

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It’s interesting that we think we’ve made something up, but it turns out there’s some truth in it after all.

Rosicrucians, Moravians and The Thirty Years War

Last week I talked about how Frederick V and Elizabeth wanted to create an ideal court based in Rosicrucian teachings, according to Frances Yates (The Rosicrucian Enlightenment). They moved their court from Heidelberg to Prague.

The Protestant estates of Bohemia rebelled against Ferdinand, their Catholic king, in 1618. Frederick, as head of the Protestant Union, was asked to take the throne. He was crowned Frederick I, King of Bohemia, on November 4, 1619. Frederick had hoped for the support of Elizabeth’s father, the king of England, but James I did offer military assistance. The Protestant Union sealed the deal with the Treaty of Ulm in 1620, in which they promised neutrality in the war. The hope to overthrow Hapsburg and Catholic rule in Bohemia failed at the Battle of White Mountain on November 8, 1620. Frederick ruled as King of Bohemia for one year and four days, thus earning the nickname The Winter King. The imperial forces invaded the Palatinate and the royal family fled to the Dutch Republic.

The attempted to create the ideal court was defeated that day, but the dream lived on.

Members of the Unitas Fratrum, known as the Moravian Church in America, fought with Frederick during this war. “With the Peace of Westphalia at war’s end, Catholicism became the official religion of Bohemia and Moravia. The few surviving members of the Unitas Fratrum either left their homeland or worshiped in secret, becoming known as ‘The Hidden Seed’” (Determining the Facts).

How connected were the Unitas Fratrum to the Rosicrucian ideal Frederick and Elizabeth hoped to create? Let’s explore Moravian and Rosicrucian connections next week.

Frances Yates and The Rosicrucian Enlightenment

Frances Yates’ book on the importance of the Rosicrucians in the European Enlightenment became a critical part of my research for The Star Family. She helped deepen my conviction that several important Moravian church leaders were also part of the Western Mystery tradition. The book also traced important links between the Thirty Years’ War and this group of mystics.

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Dame Frances Yates taught history at University College London in the Warburg Institute. Her work focused on esoteric history. Born in 1899 in Southsea, Yates was the eldest of four children.

She was educated at home, although an older sister attended Girton College at Cambridge, the women’s college Virginia Woolf made famous in her essay A Room of One’s Own. (It might have been famous already.) Yates got her degree in French through correspondence courses at University College, London, then in 1926, an MA in French Theatre.

Frances yatesI do not know where she received her esoteric training, but through reading her work, it is obvious she had an excellent grounding in the western metaphysical tradition. I’ll bet somebody out there knows. (Hint, hint.)

Many now claim that Yates founded a paradigm. She argued that Renaissance hermeticism, or Rosicrucian teachings, formed an important part of European culture. They led to the development of science, which Wouter Hanegraaff claims then dismissed its parent. (Yes, even theories have Oedipal complexes.) While scholars argue that there is no unified esoteric tradition (without really studying it, I might add), even the most mainstream historian will admit that Yates did bring the Rosicrucians into the scholarly discussion of the period, clearly showing how important their teachings were.

Her major works include Giordano Bruno and the Hermetic Tradition (1964), The Art of Memory (1966), and The Rosicrucian Enlightenment (1972).

In the next blog, I’ll explore some of the elements in this last book that relate to the Moravian church and The Star Family.

Moravian Writers’ Conference

I will be a panelist at the Moravian Writers’ Conference in Bethlehem, PA in June. My panel is called “Writing Moravians:  Stories from the Archives.” I’ll be talking about the research behind my novel The Star Family with writers from Lehigh University and Craig Atwood, from Moravian College. Craig researched the period in Moravian history that inspired me to write The Star Family, and I’m looking forward to talking with him more.

Moravian College

Come join us in Bethlehem the first weekend of June.