Unity Consciousness

In Three Awakenings: A Spiritual Memoir, I explore three experiences of Unity Consciousness I’ve had in my life. All were a surprise—a welcome surprise. All were in different circumstances involving different spiritual traditions.

In my novels, many of my characters go into altered or higher states of consciousness. I’ve based these on the teachings of the Vedas and Western Metaphysics, but in truth, all the world’s traditions recognize heightened awareness as our true human potential. Some say that living in enlightenment is our birthright.

I open Three Awakenings with this description of spiritual illumination:

I felt the ripple that was both Maharishi and I extend out of the room, across the mountains, and into the night sky. Everything was the same. One unlimited consciousness.

We looked into each other’s eyes and burst out laughing. We laughed long and full at the delightful joke of it all. About how one piece of infinity came to another piece of infinity asking to be made infinite. Asking in desperation, out of a crying need, in deep pain. And the joke was not only that this piece of infinity wanting so desperately to be infinite already was. But that I could not even have been searching, could not have even conceived infinity if I hadn’t already been exactly what I was looking for.

In Under the Stone Paw, the experience of Unity comes at the end when all the crystal holders come together to perform their appointed task of opening the Hall of Records:

Something coiled at the bottom of the Nile, down deep near Elephantine, woke and stretched its head. Power stirring from far south flowed down river, gathering force as it came. From Khnum’s island and the island of Bigga it flowed, from the root of physical form to the womb of the world, then to Kom Ombo where the great crocodile dove in and swam northward. The river of power rolled on through the great temple at Karnak, Dendara, Abydos and Edfu, the essence of each temple they’d visited joining the flow, braiding in its particular frequency, its special light. The vast flood reached Giza, the crown jewel in the spine of the Nile, and the Keepers were inundated. Just as a river surrenders to the sea, all their limitations simply washed away.

Tahir describes the experience as Unity Consciousness. Unity is the seventh state of consciousness in the Vedic (Hindu) system. It is that state in which we experience that we are the One Consciousness that has created and makes up the universe and that everything and everyone else is too. We experience this directly—not intellectually, but literally, like you know you’re sitting in a chair or holding a phone in your hand right now.

Tahir smiled. Now they knew. The quest was over. Every single human being was a living, breathing library of cosmic knowledge. All humanity would return to this high state of consciousness, this exquisite unity that could never be written down, that had to be experienced. Just as the first lines of the Tao said and the Rig Veda. Hadn’t all sages said this down through the ages?

Even this description focuses on knowledge, while the actual experience is more a vast sea of eternal awareness that supports and upholds us.

How do we achieve Unity? Most of these sages recommend meditation. Daily practice of meditation in which you allow your consciousness to go from your regular, daily reality and settle into the One Consciousness that supports you and everything. Some people use sound or mantras. Some use their breath. Some use mindfulness. I think you must find the meditation that resonates with you. Since it is a natural state, once in a blue moon it just dawns on a few lucky folks.

Meditating between the paws of the Sphinx

Power places can help—places that have naturally high frequency because of their location on the planet. Perhaps because of crystal in the rock, water, and sunlight. Places where people have done spiritual ceremony for a long time. The third experience I write about in Three Awakenings takes place at an ancient Templar tower in the South of France, an area replete with structures and natural caves that form sacred geometrical alignments.

Just regularly turn inward without focusing on the content of thoughts. Use a point of focus that allows you to sink into your deepest Self. Keep returning. Don’t worry about how long it will take. The universe is a big place and there’s plenty of time.

Just Who is this Wu Hsin?

As many of you know, I like to post a little quote from a mystical text most mornings. It’s become a part of my spiritual practice. I find them uplifting, inspiring, sometimes puzzling. A while back, I worked my way through all my Rumi books, then Hafiz. I gave Psalms a try, but found them a bit too dour. I went back to Rumi for a while, but I was casting about.

My friend Tom Kroupa, who is a life-long meditator just as I am, suggested I give Wu Hsin a try. He had posted a few quotes from Wu Hsin that had knocked my socks off, so I bought the compilation of his books translated by Roy Melvyn, The Lost Writings of Wu Hsin:  Pointers to Non-Duality in Five Volumes. I’m currently working my way through the first volume, titled most appropriately “Aphorisms for Thirsty Fish.”

Melvyn tells us in his introduction that Wu Hsin was born in Meng in the state of Song during the Warring States Period (403-221 BCE). There is a bit of debate that he might have been born in the State of Chen in a territory of Chu because he was said to have fished in the Pu River. Melvyn reports that the more one knows about Chu’s Daoist culture, the more likely it seems he might have grown up here.

During this period, the ruling house of Zhou was weak and there was more chaos in China. This gave rise to what is called “the hundred schools,” which is exactly as it sounds:  many schools of thought about how to regain harmony, both external and internal.

The major movements were the Confucius school and the followers of Mozi. Confucius was born about a hundred years before Wu Hsin. A third movement born from the Daodejing (Tao Te Ching) most strongly reflects Wu Hsin’s style. Daoists took their sitting meditation practice from his work.

Melvyn talks about three major points that were important to Wu Hsin. The first is that “when one ceases to resist What-Is and becomes more in harmony with It, one attains a state of Ming, or clear seeing.” Sounds like what the Vedas would call Cosmic Consciousness. In Ming, our action becomes “wei wu wei, or action without action (non-forcing).” In other words, our actions are in harmony with the universal intelligence.

The second point concerns the deepening of Ming. Wu Hsin calls this “the opening of the great gate.” In this state of consciousness, we realize there is “no one doing anything and that there is only the One doing everything” through the diversity of creation. Sounds a bit like Unity Consciousness.

The third level of understanding is that our perception of ourselves as separate is an illusion created by the mind. The end of this division is the return to happiness. We see ourselves as just one more object in the diversity of creation from the source, universal consciousness.

The teachings are all similar around the world, but use the language of their specific culture and time. As Rumi says, “The lamps are different, but the light is the same.”

Wu Hsin’s philosophy grew into Ch’an Buddhism in China or Zen in Japan. Ah, Zen. Now that told me a lot about what I was reading. Wu Hsin is not as poetic as the Sufi masters I’ve been quoting, but he certainly speaks to me. Melvyn says that Wu Hsin saw words as an impediment to spiritual understanding, so brevity was an important part of his style. He saw words as pointers that should be repeated until the words faded into the background and understanding grew. Not repeated as a mantra, but read a little bit at a time each day. That’s what I’m doing on my personal Facebook page. Join me for a bit of Zen, or Wu Hsin, in the mornings.

Justice and Mercy: Finding the Balance

The recent US election results have created a storm of reaction, ranging from let’s revolt, even violently, to let’s all be kind to each other and hope nothing bad happens. These are two expressions of the two spiritual forces of Justice and Mercy. Two unbalanced expressions.ptah-tree-of-life1

On the Kabalistic Tree of Life, Justice and Mercy are represented by the polarities of Geburah and Chesed, on opposite sides of the tree at what would be shoulder-level on a human. These spheres are high on the tree, above Tipareth at the heart, the place that represents the enlightened and sacrificed God, so you can see that the energies are big and cosmic, and balancing them can be a challenge for us mortals.

Geburah is often represented by the sword, sometimes the flail in Egypt, while Chesed by the shepherd’s crook. Geburah is Cosmic Justice, creating boundaries and limitations, restraint, passing fair judgment. It is the sphere of might and strength, giving us the ability to tear down old patterns that don’t work anymore and rebuild something that is more functional.

crook-flailChesed is grace, benevolence, and compassion. Chesed is the wise and good leader, the desire to embrace all of creation in loving kindness. It is the comforter, the restorative, the silver lining. It is the boundless outpouring of Divine Love.

The mistake spiritual people make is thinking we should always go with the crook. We should be the kind shepherd who gently guides the sheep who are straying, that we should always give mercy, understand extenuating circumstances, give people the benefit of the doubt. If it doesn’t work, we chastise ourselves that we are not merciful enough, that we should curb our anger, that we should act like Buddha or Jesus. But remember Psalm 23, “Thy rod and thy staff they comfort me.” These are images of Geburah first and Chesed second. The two go together.

tygerThink of William Blake’s two poems that are about a similar balance–“The Lamb” and “The Tyger.” After the sweet lamb, he writes about the tyger, and asks the ultimate question:  “Did He who made the Lamb make thee?” Of course the answer is yes.

But Chesed can become imbalanced just as Geburah can. Justice is imbalanced when it is too harsh or done for personal gain. Imbalanced Geburah is violence for its own sake, punishing too much, choking off the life force, limiting for personal gain rather than correction.

Too much Mercy can lead to an imbalance as easily as too much Justice. Mercy is imbalanced when it is emotional weakness, gullibility, giving to someone who is manipulative or exploitative. We see bullying but we’re afraid to confront it, so we don’t speak up. Or “Johnny, this is the tenth time you haven’t cleaned your room, but I know you don’t feel like it, and last time your foot was hurt, and the time before you had homework, so I’ll overlook it. Again.” Johnny ain’t never going to clean his room this way, right? Johnny needs some discipline. That’s where Justice comes in.

Do we beat Johnny? Do we ridicule him? Do we throw him out of the house so he’ll learn his lesson? No. That’s imbalanced Justice. We set limits and boundaries. We create consequences. We help him learn by using balanced discipline. Good Geburah is just this. Balanced discipline.

Our own behavior trying to be merciful in the face of bullies and tyrants can take a toll not just on our health, but on society. Even the world if you live in the country that has as much power as the US does at the moment. When we’re constantly stuffing our feelings, trying our best to act in a certain way to assuage the bully, to point out that, for example, industrial waste is killing the animals and perhaps the corporation might feel compassion and act responsibly pretty please, do you have much chance of success? Most likely not.

Yes, but we’re supposed to always be positive, to always be nice, to always act with compassion, never to be violent. Right?

I’ve discussed this idea in another post. Acting enlightened is not the path to enlightenment. An enlightened person is constantly in touch with that One Consciousness and acts under the guidance of cosmic law. Because they directly experience that we are all immortal, that everything is the One, they don’t feel restricted by what is happening here in the created world. Yet, do they always act nonviolently? Do they always appease?

No. Jesus kicked butt in the temple and threw out the money lenders. Did he act against cosmic law? No.

Arjuna is frozen at the start of a battle in The Bhagavad Gita. Should he fight and incur karma? Or should he sit the battle out and allow his family and friends to be slaughtered, thus incurring karma? He turns to his chariot driver, Lord Krishna, for advice.

krishnaarjunaKrishna’s advice? “Established in Being, perform action.” That means, gain enlightenment. Establish your consciousness in the One, and from that cosmic perspective, perform action that will be in harmony with creation. In the end, Arjuna does go into battle, because going into battle is the right thing to do in those circumstances.

What about us poor slobs who aren’t quite established in Being yet? Do we get to sit on the sidelines and meditate, not acting since we might make a mistake?

No, we do not. We act. We set limits. We do what will bring society back toward balance. We study Gandhi and Martin Luther King Jr.’s techniques of nonviolent action. We do our best.

It’s OK to feel angry. To feel depressed. To feel desperate. But we do need to act. We might make mistakes doing it, but we can learn from them. And when we go home from the march or hang up from the call to our congressman, we meditate. We do ritual. We move closer and closer to becoming established in Being.

Best of luck out there, kindred. We’ve got quite a job ahead of us.

 

Knowledge is Structured in Consciousness

Now we come to an interesting aspect of states of consciousness. I talked about the seven states of consciousness in an earlier blog and described the subjective experience of each (to some degree). For example, while we’re sleeping, we have no conscious experience at all (unless you watch yourself sleep, which is a whole other topic). Dreaming is similar to waking, except one world is more symbolic while the other we experience as consensus reality. Reality is different in different states of consciousness.

But how can that be?

People say “we’re all one,” which is true. But do we always experience that? It’s the direct experience that’s important, not the intellectual understanding. Or people say, “All is illusion” (see Brahman Consciousness below). The Rosicrucians and other mystics such as quantum physicists tell us that everything is vibration.

So, if everything is simply vibration, everything is one, and all is illusion, then we can stand in front of a car going 60 mph and not get hurt, right? The car is vibration. The body is vibration. The two could blend. We’re all one anyway. You’d be fine. Right?

Depends on which “you” you’re talking about.perspectives-e1424376691921

In waking state, that car is solid and so is that body you’re inhabiting. The car will win. Your immortal self will be fine, but you’ll need a new vehicle/body. But you knew that already.

Perhaps if you were in the state of Brahman Consciousness, a step higher than Unity, you’d be OK because you could manipulate physical form, tune the two vibrations so they’d be harmonious, and wa la. Still all intact. Brahman Consciousness is when we realize (experientially, not intellectually) that there never really was a manifestation. That everything is simply waves of consciousness in one big ocean. Hafiz puts it this way:  “There are some who can visit that Luminous Sphere that reveals this life never was. The truth of that experience is reserved for so very few.”

Why is this important? Because it is vital to our growth that we honor our own experience. We can realize that we are immortal beings untouched by pain in that higher state, but pain is real here in this manifest world. (Yeah, I know. There’s not really a manifestation, but gee, it feels real to me right now. Knowledge is different in different states of consciousness.) So denying our pain—not allowing ourselves to experience it—delays our growth. It creates blocks to experiencing all of our consciousness.

My partner is fond of quoting his Egyptian/Khemitian teacher: “There is no separation. There is no (individual) soul, so who reincarnates?” That’s true. In a certain state of consciousness. But I am not directly experiencing that state. Yet.

In order to experience it and not just think about it, I need to meditate. To clear out the blocks in my system that dull my perception of that big Self. Otherwise, I could lie in the hammock and know that I am That already (which is true) so why bother?

Maharishi used to say it’s like the difference between thinking about traveling to Paris and paris_by_nightbeing in Paris. You can buy a beret, get some French wine, purchase a great baguette, put up pictures of the Eiffel Tower in your work cubicle, study the language, and watch French movies. Or you can get in a plane and go to Paris. Is there a difference? I think so.

Knowledge is structured in Consciousness. Go to Paris. Don’t just think about it.

The Seven States of Consciousness

Silhouette of a man figure meditating in the outdoorsThe Vedas teach there are seven states of consciousness and we are equipped to experience them all. They each have their own subjective and objective reality.

  1. Waking State. Yeah, that’s just your ordinary being awake and experiencing the world in your daily life. The brain is in mostly Beta waves, and your vital signs are those that the doctor measures when you go for your check up.
  2. Sleeping State. We don’t really experience sleep. We know we were asleep when we wake up and feel refreshed. Sleep is like the night janitor, cleaning up the day’s stress. The brain moves from theta to delta waves and our metabolism drops. You can tell someone’s asleep often by their deep, slow breathing.
  3. Dreaming State. We experience dreams. They’re much like waking state, only it’s not “real” in the sense that we ordinarily use the word. There are various theories about the meaning of dreams, but we do know they are necessary. If people don’t dream, they go a little nuts after a while. (Remember that Star Trek episode where dreams were suppressed on the ship?) This state is sometimes called REM sleep, during which we experience rapid eye movements, our muscles sometimes twitch, and our breathing becomes more shallow and rapid. Brain waves during dreaming are similar to waking.

Now it gets more interesting.

Rear View of Two Buddhist Monks in Orange Robes Sitting on a Tiled Floor
Rear View of Two Buddhist Monks in Orange Robes Sitting on a Tiled Floor

  1. Transcendental State. This is a state of consciousness that is most often experienced during mediation and sometimes in the quiet of nature or listening to certain types of music. This is an experience of the root of consciousness, the universal mind that forms the basis of all consciousness. Indeed, all existence. It is experienced as deep, silent awareness. Wakefulness without an object of perception. The self is resting in the Self. Physiologically, we experience the deepest rest in this state. The breath and heart rate slow dramatically. For example, in this research oxygen consumption drops 15.5 percent during meditation vs 3.5 percent during regular rest. The brain experiences an unprecedented coherent state, with both sides of the brain operating together in alpha waves, which indicate relaxation. Check out this video of brain waves during TM, a popular meditation.
  2. Cosmic Consciousness. Here’s where we combine Waking with the Transcendental State. Yeah, sounds like a contradiction, but if we continue to experience the Transcendent, the brain and body and mind like it so much that they learn how to balance the two together. Here our sense of who we are shifts from the small self we ordinarily have experienced up to now to Universal Consciousness. But we don’t lose who we are. It’s like our personality is floating in a boat in a big sea of universal awareness. Physiological research is just beginning. Preliminary results show increased theta/alpha activity with eyes open, more frontal coherence and increased cortical participation in normal activity, and increased theta/alpha and decreased muscle tension during sleep.
  3. God Consciousness. This is the state in which the person begins to directly perceive more and more subtle levels of the world surrounding them. This is where those abilities our superheroes have reside. Well, maybe not all of them, but common experiences might include clairvoyance, clairaudience, etc. It’s called “God” Consciousness because this is where the creator gods are said to reside in the Vedas—at the most subtle level of creation. We are supposed to be able to perceive them directly in this state. I don’t know if there is any physiological research about this state—just writings from people (rishis or seers) who have experienced it.
  4. Unity Consciousness. In Unity, not only do we experience the Self as Universal Consciousness, we perceive everything and everyone else as that also. Yet we don’t lose the ability to function in the “real” world. Again, I’m not aware of any scientific studies of this state—just writings from the rishis. This progression of consciousness is described in the Vedas as, “I am That (Cosmic Consciousness), Thou art That (God Consciousness, all this is That (Unity Consciousness).”

BX2EBA Mixed race businesswoman practicing yoga in busy urban crosswalk

How do you get there? In my opinion, meditate regularly and relax. Find the meditation that really works for you. You can meditate anywhere. Live your life, deal with whatever arises, and it will come.

“Who Am I to Pray for Him?”

Pope Francis keeps asking everyone he meets to pray for him. He asks throngs of people, all the attendees of his mass at Madison Square Garden, powerful leaders, rich people, and poor people. And many have the same reaction that soon-to-be-ex Speaker of the House John Boehner had. “Who am I to pray for him?”

Now that’s a question worth pondering. This is a reversal of the usual, because throngs come to the pope asking for spiritual intervention, for their babies to be blessed, for their lame to walk, for their sick to be healed. But what does this pope do? He asks for us to pray for him. “I need it,” he says.

This is the most powerful message that Pope Francis is spreading during his visit to the U.S. Sure, it’s great that he talks about saving the Earth, helping people who don’t have enough resources to eat or have a place to live, and talking about loving each other instead of separating ourselves by country, race, gender, etc. We need to take action in all these areas. We are at a crisis point for humanity. But “pray for me” is the most powerful request because Pope Francis is challenging us, urging us, to own our spiritual agency.

The church of the past projected a role for the congregants as children. The leaders were our fathers and occasionally mothers who knew better and took care of us. We came to them for help, for confession, for prayer. Much of the reformation of Christianity in the West has been about taking some power back. My ancestors, the Moravians, taught the peasants to read so they could have direct access to the scriptures and not have to rely solely on what they were taught by the priests. Luther nailed his ideas on the church door, taking back more power, starting a lively conversation about the nature of divinity, the nature of Christ, the nature of human beings.

We’ve been growing up over the centuries, and now this pope is handing the power to each and every one of us. He is inviting us to become equals in spirit. Not necessarily in knowledge. Theologians know a lot about the history of spirituality, religion, etc. Not all of us need to know every nook and cranny of each religion to be effective spiritual beings. But Pope Francis is inviting us to become co-creators of the universe along with God. His request “pray for me” tells us that prayer is a tool to create change. Some traditions say the angels cannot intervene in earth’s goings on without our consent. We have to ask for help. Prayer is one of the tools to accomplish this.

What kind of prayer? How do I pray? Does prayer work? All these are good questions and there are many opinions out there. But they’re questions for another blog or your own research. The point is we are capable of making a difference in the world, a positive difference, a powerful difference.

“Become who you were born to be,” says Lord Elrond to Aragorn.

“Use the Force, Luke,” says Obi-Wan Kenobi .

“Pray for me,” says Pope Francis.

“Who am I to pray for him?” many of us ask. Indeed, who are we? It’s time to find out.

Francis

http://www.theguardian.com/world/video/2015/sep/25/pope-francis-blesses-united-nations-staff-new-york-video

Review

I recently wrote a review for the book Masculinity, Senses, Spirit, which “examines the complex interrelationship between gender, sexuality, and the realms of the spirit and the senses in the Atlantic world from the Eighteenth century to the present,” (from Amazon). Yeah, it’s a bit on the academic side. But I wanted to read it because I’d discovered the research of Craig Atwood, whose research was important to my latest novel. He wrote about the teachings of Count Zinzendorf in the Eighteenth century that included more gender equality and sacred sexuality.

Yeah, the Eighteenth century. In my childhood church. I was intrigued, so did a lot of research. Then I got carried away and wrote a novel, released last year, The Star Family.

You can read my review here.

The Star Family S

Sacred Geometry: The National Mall

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In The Star Family, I wrote about the sacred geometry of Washington, D.C. I had Knight walk Jane down the National Mall and explain it as a Tree of Life. Also there was a magical battle to reclaim this tree for the light.

Capitol DomeMany people have spread this idea that the National Mall is built as a Kabalistic Tree of Life. Some dispute this idea, pointing to the fact that L’Enfant’s original plan stopped just past the White House and the far side was still marsh. Masons have continued to influence the architecture in D.C., however, embodying spiritual principles in stone, wood and landscapes.

Many place the Capitol at the foot of the Tree, representing Malkuth, Earth. This is where the ideals of liberty and freedom are supposed to be made manifest in law. If the Capitol is the foot of the Tree, then the Lincoln Memorial is the top, representing Kether, pure consciousness. The Gettysburg Address and Lincoln’s second inaugural speech are inscribed there. Martin Luther King, Jr. delivered his moving “I Have a Dream” speech from its steps.

I’m not sure how Chokmah and Binah are represented on the National Mall, but the next levels do seem clear. The White House stands at Chesed, the station of Mercy, the place of ideal rulership. The Jefferson Memorial represents Geburah, ideal justice. Inside, Jefferson’s idea of a world ruled by justice inspires the visitor. The Jefferson Memorial is backed up by the Pentagon, a five-pointed star, a prominent symbol for this fifth station on the Tree.

Washington Monument 1The Washington Memorial is the heart of the Tree, Tiphareth, represented by an obelisk. In ancient Egypt, the name for obelisk was “Ib-Ra,” with “Ib” meaning heart:  the heart of the sun. The Washington Memorial stretches high into the sky to capture the sun, the planet of this sphere, and channel that energy back down to illuminate the Tree and spread that light all through the governing bodies of the U.S.

The National Museum of Art, the Sculpture Garden, the National Archives and American and National History hold Netzach’s place on the Tree. Netzach is Victory, expressing the bounteous energy behind the arts and literature. Across the mall, we find Hod represented by the Air and Space Museum and the Department of Agriculture. Hod takes the exuberant energy of Netzach and brings form to it. The intellect and science reign more on this side of the mall, balancing the arts.

Fountain outside Capitol BuildingYesod is probably the fountain in front of the Capitol. Yesod is the Moon, the Imagination. Perhaps it needs to be better represented on the mall. The Capitol Building receives all this energy and is topped by a statue of Liberty. Malkuth is represented by a Queen on her Throne.

Some people on the web have suggested that all this mysticism is satanic. Why? Because it uses pagan imagery. Because the National Mall is supposed to be aligned to Sirius. More learned writers say the whole city is aligned to constellation Virgo and dedicated to the Goddess. But satanic? The Masons are one of the recipients of a stream of wisdom that has been passed down through the ages, through different religious and spiritual expressions of those ideas. Seeing the common teachings in different religions is not evil. It is the opposite.

Has the United States harnessed all this idealism and expressed it perfectly yet? No. We are still striving for a more perfect union, just like it says in the preamble of the constitution. Have the opposite energies sometimes flowed through the Tree that is the National Mall? I imagined this in The Star Family. Next time you walk there, imagine the balanced expression of each of those Ideals manifesting themselves to flow through that grid and bring us more in harmony with our ideals.