Roscrucians – Theresa Crater

April 14, 2014

Sacred Geometry: The National Mall

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In The Star Family, I wrote about the sacred geometry of Washington, D.C. I had Knight walk Jane down the National Mall and explain it as a Tree of Life. Also there was a magical battle to reclaim this tree for the light.

Many people have spread this idea that the National Mall is built as a Kabalistic Tree of Life. Some dispute this idea, pointing to the fact that L’Enfant’s original plan stopped just past the White House and the far side was still marsh. Masons have continued to influence the architecture in D.C., however, embodying spiritual principles in stone, wood and landscapes.

Many place the Capitol at the foot of the Tree, representing Malkuth, Earth. This is where the ideals of liberty and freedom are supposed to be made manifest in law. If the Capitol is the foot of the Tree, then the Lincoln Memorial is the top, representing Kether, pure consciousness. The Gettysburg Address and Lincoln’s second inaugural speech are inscribed there. Martin Luther King, Jr. delivered his moving “I Have a Dream” speech from its steps.

I’m not sure how Chokmah and Binah are represented on the National Mall, but the next levels do seem clear. The White House stands at Chesed, the station of Mercy, the place of ideal rulership. The Jefferson Memorial represents Geburah, ideal justice. Inside, Jefferson’s idea of a world ruled by justice inspires the visitor. The Jefferson Memorial is backed up by the Pentagon, a five-pointed star, a prominent symbol for this fifth station on the Tree.

The Washington Memorial is the heart of the Tree, Tiphareth, represented by an obelisk. In ancient Egypt, the name for obelisk was “Ib-Ra,” with “Ib” meaning heart: the heart of the sun. The Washington Memorial stretches high into the sky to capture the sun, the planet of this sphere, and channel that energy back down to illuminate the Tree and spread that light all through the governing bodies of the U.S.

The National Museum of Art, the Sculpture Garden, the National Archives and American and National History hold Netzach’s place on the Tree. Netzach is Victory, expressing the bounteous energy behind the arts and literature. Across the mall, we find Hod represented by the Air and Space Museum and the Department of Agriculture. Hod takes the exuberant energy of Netzach and brings form to it. The intellect and science reign more on this side of the mall, balancing the arts.

Yesod is probably the fountain in front of the Capitol. Yesod is the Moon, the Imagination. Perhaps it needs to be better represented on the mall. The Capitol Building receives all this energy and is topped by a statue of Liberty. Malkuth is represented by a Queen on her Throne.

Some people on the web have suggested that all this mysticism is satanic. Why? Because it uses pagan imagery. Because the National Mall is supposed to be aligned to Sirius. More learned writers say the whole city is aligned to constellation Virgo and dedicated to the Goddess. But satanic? The Masons are one of the recipients of a stream of wisdom that has been passed down through the ages, through different religious and spiritual expressions of those ideas. Seeing the common teachings in different religions is not evil. It is the opposite.

Has the United States harnessed all this idealism and expressed it perfectly yet? No. We are still striving for a more perfect union, just like it says in the preamble of the constitution. Have the opposite energies sometimes flowed through the Tree that is the National Mall? I imagined this in The Star Family. Next time you walk there, imagine the balanced expression of each of those Ideals manifesting themselves to flow through that grid and bring us more in harmony with our ideals.

March 17, 2014

Comenius and the Rosicrucians

In The Star Family I suggested that Comenius was a Rosicrucian, therefore having strong ties to mysticism and the Western Metaphysical tradition. How true is this?

First, who is Comenius? Born Jan Amos Komenský in 1592 in in the town of Nivnice in Moravia, a Province of Bohemia now in the Czech Republic, he was orphaned at the age of 12 after his parents died from plague. Raised in the Unity of the Brethren, known as the Moravian Church in the US, he resisted Ferdinand II’s attempts to return Bohemia and Moravia to Catholicism. He went into hiding during the Thirty Years War, and then fled to Poland where he kept what is now called “the hidden seed” of the church alive to reblossom in 1722 in Saxony.

Best known for educational reform, Comenius supported universal education for all (including women and the poor), taught logical thinking over memorization, stressed the importance of physical activity for children, compassionate guidance over harsh punishment, and developing concepts from the simple to the complex.

He espoused teaching “all things, “ a philosophy he called “Pansophia,“ “a doctrine of universal harmonies, and a connection between the inner world of man and the outer world of nature” (Yates 217). Comenius said he was influenced toward this idea and writing encyclopedias by Johann Valentin Andreae. Remember him? One of the seventeenth century founders (or publicizers) of the Rosicrucian movement.

Both Comenius and Andreae attended university at Heidelberg at the same time that Frederick and Elizabeth began their rule of the Palatine. Remember their aim was to create a Rosicrucian state there, according to Frances Yates. See how it’s all coming together? So Comenius was influenced by the Rosicrucians in his youth, and as Yates points out, the philosophy and teachings of the Unitas Fratrum most likely influenced Andreae and the Rosicrucians just as much.

He continued to read Rosicrucian documents as evidenced by his long discussion of them in his famous Labyrinth of the World (see Yates 210-219). Both Andreae and Comenius moved away from using the title “Rosicrucian” when the organization went into disfavor in Europe, but they continued to teach the same ideas.

I found the last piece of evidence that convinced me Comenius was a member, perhaps even the head, of the Rosicrucian Order in Rosicrucian Question and Answers with Complete History by Harvey Spencer Lewis, their Imperator from 1915 to 1939. In a list of “either Masters of various Lodges or [those who] assisted in bringing the mystic fraternity into their respective countries” (89), Comenius’s name is found right below Andreae’s on page 91.

Comenius lost two families to religious persecution. His library was burned twice. He lived most of his live in exile from Bohemia. He and members of his family achieved many things that I don’t have the space to discuss here. Comenius is buried in Naarden, Holland.

February 24, 2014

Rosicrucians, Moravians and The Thirty Years War

Last week I talked about how Frederick V and Elizabeth wanted to create an ideal court based in Rosicrucian teachings, according to Frances Yates (The Rosicrucian Enlightenment). They moved their court from Heidelberg to Prague.

The Protestant estates of Bohemia rebelled against Ferdinand, their Catholic king, in 1618. Frederick, as head of the Protestant Union, was asked to take the throne. He was crowned Frederick I, King of Bohemia, on November 4, 1619. Frederick had hoped for the support of Elizabeth’s father, the king of England, but James I did offer military assistance. The Protestant Union sealed the deal with the Treaty of Ulm in 1620, in which they promised neutrality in the war. The hope to overthrow Hapsburg and Catholic rule in Bohemia failed at the Battle of White Mountain on November 8, 1620. Frederick ruled as King of Bohemia for one year and four days, thus earning the nickname The Winter King. The imperial forces invaded the Palatinate and the royal family fled to the Dutch Republic.

The attempted to create the ideal court was defeated that day, but the dream lived on.

Members of the Unitas Fratrum, known as the Moravian Church in America, fought with Frederick during this war. “With the Peace of Westphalia at war’s end, Catholicism became the official religion of Bohemia and Moravia. The few surviving members of the Unitas Fratrum either left their homeland or worshiped in secret, becoming known as ‘The Hidden Seed’” (Determining the Facts).

How connected were the Unitas Fratrum to the Rosicrucian ideal Frederick and Elizabeth hoped to create? Let’s explore Moravian and Rosicrucian connections next week.

February 17, 2014

Yates and The Rosicrucian Enlightenment 2.0

One of the most revealing connections Yates makes in her book is the Rosicrucians were deeply involved with the attempt to overthrow Catholic and Hapsburg control over Europe. So were the Moravians, the group featured in The Star Family.

But rather than define the Rosicrucians by what they opposed, perhaps it would be better to state what they wanted to create. They were attempting to create an ideal state to preserve science, philosophy, Hermeticism, and other knowledge threatened by the Catholics. The hope? “A world order reflecting harmonious cosmic laws in which the spirit of man would be freed to pursue its God-given destiny.” (Johann Valentin Andrea and the Rosicrucians)

John Hus of Prague (1369-1415) tried to reform the Catholic Church and his efforts were rewarded with his martyrdom in 1415. Hus, a professor of philosophy and rector of the University in Prague, gave rousing sermons at The Bethlehem Chapel, where the Czech reformation centered its activities.

After Hus was burnt at the stake for heresy, the Hussite rebellion followed, which led to the founding of the Unitas Fratrum (Unity of the Brethren, known in the U.S. as the Moravian Church) in 1457. But the new movement met persecution in the 1500’s, and many fled to exile in Poland. “By 1557 there were three provinces of the church: Bohemia, Moravia and Poland. The Thirty Years War (1618-1648) brought further persecution to the Brethren’s Church, and the Protestants of Bohemia were severely defeated at the battle of White Mountain in 1620.” (A Brief History of the Moravian Church)

As it turns out, the Thirty Years War was also connected to the Rosicrucians. Here’s how.

Queen Elizabeth had allied herself with the Netherlands and with German and French Protestants in opposition to Hapsburg aggression in Europe, backed by the Catholic Church. After Elizabeth’s death, Prince James VI of Scotland became King James I of England. His daughter, Princess Elizabeth, married Frederick V, Elector Palatine of the Rhine.

This union was supposed to unite Protestant England with Protestant Germany in anticipation of the end of the truce in 1621 between Spain and the Netherlands. The Catholics were preparing for a new assault against what they termed heresy, and they supported the Hapsburgs with this new war in mind. The new couple progressed from London through the Netherlands to Heidelberg, where they established their court.

During this same time, the Rosicrucian manifestos were published in Germany by Johann Valentin Andrea. The first public document was the Fama Fraternitatis Rosae Crucis, which appeared in 1614, followed in 1615 by the Confessio Fraternitatis. In 1616 the Chymical Wedding of Christian Rosenkreutz was published. These documents brought the Rosicrucian teachings to the public. These teachings were designed to awaken and expand human consciousness, to connect the individual mind with the universal, and reconcile human awareness with the basic principles of the laws of nature. Yes, I named Valentin Knight after Andrea and a modern mystic.

Frederick and Elizabeth wanted to create “a culture, a ‘Rosicrucian’ state with its court centered on Heidelberg” (Yates). So how did they get to Prague and how did the Thirty Years War start? Check out next week’s blog for more.

February 10, 2014

Frances Yates and The Rosicrucian Enlightenment

Frances Yates’ book on the importance of the Rosicrucians in the European Enlightenment became a critical part of my research for The Star Family. She helped deepen my conviction that several important Moravian church leaders were also part of the Western Mystery tradition. The book also traced important links between the Thirty Years’ War and this group of mystics.

Dame Frances Yates taught history at University College London in the Warburg Institute. Her work focused on esoteric history. Born in 1899 in Southsea, Yates was the eldest of four children.

She was educated at home, although an older sister attended Girton College at Cambridge, the women’s college Virginia Woolf made famous in her essay A Room of One’s Own. (It might have been famous already.) Yates got her degree in French through correspondence courses at University College, London, then in 1926, an MA in French Theatre.

I do not know where she received her esoteric training, but through reading her work, it is obvious she had an excellent grounding in the western metaphysical tradition. I’ll bet somebody out there knows. (Hint, hint.)

Many now claim that Yates founded a paradigm. She argued that Renaissance hermeticism, or Rosicrucian teachings, formed an important part of European culture. They led to the development of science, which Wouter Hanegraaff claims then dismissed its parent. (Yes, even theories have Oedipal complexes.) While scholars argue that there is no unified esoteric tradition (without really studying it, I might add), even the most mainstream historian will admit that Yates did bring the Rosicrucians into the scholarly discussion of the period, clearly showing how important their teachings were.

Her major works include Giordano Bruno and the Hermetic Tradition (1964), The Art of Memory (1966), and The Rosicrucian Enlightenment (1972).

In the next blog, I’ll explore some of the elements in this last book that relate to the Moravian church and The Star Family.